Ibn Tufayl offers two physically and ideologically competing accounts for Hayy's creation. The first parallels the birth of Moses: an infant cast away into a river to sail the waters. This is supposed to draw a religious connection to Hayy's birth. The second account of creation is that of nature: a spontaneous generation into the world alone on the island. The former emphasizes religion while the latter puts a spotlight on the power of nature. I think Ibn Tufayl is engaging the reader to determine the source of knowledge. Moses and religious doctrine posit that knowledge comes from god—god is omnipotent, omniscient, and benevolent, so god will guide and educate you. Whereas the naturally spontaneous account of creation emphasizes how nature is what educates humankind. We are experimentally educated beings—i.e. we react to empirical circumstances based on similar feelings we have experienced in the past. Therefore, the entity that will educate Hayy is nature—he will learn from ...